surah fatiha by dr farhat hashmi
Little Known Facts About surah fatiha abdullah humeid.
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اور اگر تم سے کافر جنگ کرتے تو یقیناً پیٹھ دکھا کر بھاگتے پھر نہ تو کوئی کار ساز پاتے نہ مددگار
यही ख़ुदा की आदत है जो पहले ही से चली आती है और तुम ख़ुदा की आदत को बदलते न देखोगे
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A lot of the companions assumed accepting this treaty was a defeat but the first verse of the surah that was uncovered shortly thereafter states, “Verily We have now granted thee a manifest victory” (Quran 48:1).
और वह वही तो है जिसने तुमको उन कुफ्फ़ार पर फ़तेह देने के बाद मक्के की सरहद पर उनके हाथ तुमसे और तुम्हारे हाथ उनसे रोक दिए और तुम लोग जो कुछ भी करते थे ख़ुदा उसे देख रहा था
Verily people who plight their fealty to thee do no a lot less than plight their fealty to Allah: the Hand of Allah is in excess of their arms: then Anyone who violates his oath, does so for the damage of his possess soul, and Anyone who fulfils what he has covenanted with Allah,- Allah will before long grant him a terrific Reward.
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Those that pledge loyalty for you [Prophet] are literally pledging loyalty to God Himself- God’s hand is put on theirs––and anybody who breaks his pledge does so to his have detriment: God will give a great reward towards the 1 who fulfils his pledge to Him.
Certainly was Allah delighted Using the believers once they pledged allegiance for you, [O Muhammad], underneath the tree, and He realized what was in their hearts, so He sent down tranquillity on them and rewarded them using an imminent conquest
যাবতীয় প্রশংসা আল্লাহ তাআলার যিনি সকল সৃষ্টি জগতের পালনকর্তা।
تاکہ مومن مردوں اور عورتوں کو ان جنتوں میں لے جائے جن کے نیچے نہریں بہ رہی ہیں جہاں وه ہمیشہ رہیں گے اور ان سے ان کے گناه دور کر دے، اور اللہ کے نزدیک یہ بہت بڑی کامیابی ہے
Undoubtedly those who swear allegiance to you personally, certainly swear allegiance only to Allah; the Hand of Allah is higher than their hands. So, whoever breaches (his oath), then he breaches against himself; and whoever fulfils what he has covenanted with Allah, then He'll before long convey him a magnificent reward.
[This was so] that Allah may possibly confess to His mercy whom He willed. When they had been aside [from them], We would've punished those who disbelieved between them with distressing punishment